He began his lecture focusing
on the wave of democratization and support of human
rights that has become prominent in the last twenty-five
years. Professor Vryonis reminds us that democratic
states pursued these goals with fervor domestically,
but on an international level these goals were
pursued grudgingly, and only when they happened
to coincide with those states’ national self-interest.
He used his introduction as a means of contrasting
Turkey’s democratic aspirations to the reality
of the events surrounding the Turkish pogrom that
wiped out the Greek community in Constantinople.
Vryonis
explains the Turkish pogrom in relation to three
important factors:
1) the general position of the
leaders of the Greek minority community in Turkey
2) the Greco-Turkish relations in light of the
Lausanne Treaty and of NATO, and
3) the character of the Turkish government as made
evident by the continuing and increasing friction,
conflict and crises between the two countries.
Overall,
the Turkish pogrom is portrayed as a culmination
of national policy concerning ethnic minorities
that emerged after the Asia Minor crisis of 1922-23.
After the Asia Minor catastrophe, Kemalist Turkey
began an anti-minority policy that aimed at wiping
out all of the minorities within the country –with
especial focus on the Greeks, Armenians and Jews.
Vryonis asserts that the pogrom was organized in
part by the Menderes government and illustrates
the Turkish government as being both illegal and
terrorist in nature. The highest officials of the
Menderes government organized the pogrom, while
it was executed by members of the local branches
of the Democratic Party. Leaders of the local branches
of the Democratic Party had the important duty
of organizing party members, arming them and transferring
them to Constantinople using government transportation
to take part in the pogrom. However, most of those
who participated in the pogrom lived in the city
and were taken primarily from the poorer working
class areas of the city. The event that Vryonis
cites as being the catalyst for the pogrom was
the bombing of the Turkish Embassy at Thessalonica
on the morning of 6 September. At 6:05 am the next
day, Turkish attacks on Greek businesses in Constantinople
began and by evening, three waves of attacks had
transpired. Masses of four to five thousand people
participated in the destruction of the largest,
most beautiful and most historical portion of the
city.
Eyewitness accounts of the pogrom detail the destruction
of the Greek quarter and the terror and violence
suffered by the Greek community. Vryonis presents
three different accounts: one by a corporal, a
writer/journalist and finally from a doctor. They
describe the bombings and burning of the various
businesses and residences of the Greeks as well
as the attacks on the Greeks throughout the area.
The corporal details how Turkish national pride
was manifested at the very moment when the Turkish
mob was attacking and pillaging the buildings.
The journalist also relates the terror and violence
which was inflicted on the Greeks themselves. He
attests to the raping, beating and killing of Greeks.
Finally, the doctor corroborates the journalist’s
account of rapes and continues with the depiction
of the dangerous conditions that the Greek community
faced. Churches and schools were destroyed, Greek
cemeteries were violated and Greek Orthodox priests
were accosted.
International reaction to the pogrom was marked
by gross misinterpretation of the event and its
causes. The formal position of the United States
absolved the Turkish government of any responsibility
for the pogrom and presented instead an alternative
explanation –that the poor masses plundered and
robbed the rich- that did not distinguish between
Turks and Greeks. Many historians blamed the new
organization of Hikmer Bil, which was disbanded
and the members of which were arrested and imprisoned
immediately after the pogrom.
Professor Speros Vryonis dispels these aforementioned
explanations and delineates both the causes and
events of the Turkish pogrom from various sources
and archives. His thorough research enables his
audience to understand the actual facts of the
pogrom and places responsibility for the organization
and execution of the pogrom squarely on the shoulders
of Turkish government leaders.
Katerina Lagos
Note: The book The Mechanism
of Catastrophe: The Turkish Pogrom of September
6-7, 1955, and the Destruction of the Greek Community
of Istanbul (ISBN: 978-0-9747660-3-4)by
Professor Speros Vryonis of New York University
was published by Greekworks.com in New York in
2005.
Speros Vryonis, Jr.,
is one of the most eminent Byzantinists of his generation. After
a distinguished career at UCLA, he became the founding
director of the Alexander S. Onassis Center
for Hellenic Studies at New York University, from
which he retired as emeritus Alexander S. Onassis
professor Hellenic civilization. Prof. Vryonis'
extensive work on the history and culture of the
Greeks from Homer to the present, and on their
relations with the Slavic, Islamic, and New Worlds,
includes the seminal The Decline of Medieval Hellenism
in Asia Minor and the Process of Islamization from
the Eleventh through the Fifteenth Century; Byzantium
and Europe; Studies on Byzantium, Seljuks and
Ottomans; Byzantium: Its Internal History and Relations
with the Islamic World; and Studies in Byzantine
Institutions and Society. He has also edited,
among other volumes, Aspects of the Balkans:
Continuity and Change (with Henrik Birnbaum);
Essays on the Slavic World and the Eleventh Century; Islam
and Cultural Change in the Middle Ages:
Individualism and Conformity in Classical Islam (with Amin
Banani); and Islam's Understanding of Itself (with Richard
G. Hovannisian). Prof. Vryonis is a Guggenheim
Fellow and Fulbright Scholar, as well as a fellow
of the American Academy of Arts and Sciences,
the Medieval Academy of America, and the American Philosophical Society. |