He began his lecture
focusing on the wave of democratization and
support of human rights that has become prominent
in the last twenty-five years. Professor Vryonis
reminds us that democratic states pursued these
goals with fervor domestically, but on an international
level these goals were pursued grudgingly,
and only when they happened to coincide with
those states’ national self-interest. He used
his introduction as a means of contrasting
Turkey’s democratic aspirations to the reality
of the events surrounding the Turkish pogrom
that wiped out the Greek community in Constantinople.
Vryonis explains the Turkish pogrom in relation
to three important factors:
1) the general position of the leaders
of the Greek minority community in Turkey
2) the Greco-Turkish relations in light
of the Lausanne Treaty and of NATO, and
3) the character of the Turkish government
as made evident by the continuing and increasing
friction, conflict and crises between the
two countries.
Overall, the Turkish pogrom is portrayed as
a culmination of national policy concerning
ethnic minorities that emerged after the Asia
Minor crisis of 1922-23. After the Asia Minor
catastrophe, Kemalist Turkey began an anti-minority
policy that aimed at wiping out all of the
minorities within the country –with especial
focus on the Greeks, Armenians and Jews.
Vryonis asserts that the pogrom was organized
in part by the Menderes government and illustrates
the Turkish government as being both illegal
and terrorist in nature. The highest officials
of the Menderes government organized the pogrom,
while it was executed by members of the local
branches of the Democratic Party. Leaders of
the local branches of the Democratic Party
had the important duty of organizing party
members, arming them and transferring them
to Constantinople using government transportation
to take part in the pogrom. However, most of
those who participated in the pogrom lived
in the city and were taken primarily from the
poorer working class areas of the city. The
event that Vryonis cites as being the catalyst
for the pogrom was the bombing of the Turkish
Embassy at Thessalonica on the morning of 6
September. At 6:05 am the next day, Turkish
attacks on Greek businesses in Constantinople
began and by evening, three waves of attacks
had transpired. Masses of four to five thousand
people participated in the destruction of the
largest, most beautiful and most historical
portion of the city.
Eyewitness accounts of the pogrom detail the
destruction of the Greek quarter and the terror
and violence suffered by the Greek community.
Vryonis presents three different accounts:
one by a corporal, a writer/journalist and
finally from a doctor. They describe the bombings
and burning of the various businesses and residences
of the Greeks as well as the attacks on the
Greeks throughout the area. The corporal details
how Turkish national pride was manifested at
the very moment when the Turkish mob was attacking
and pillaging the buildings. The journalist
also relates the terror and violence which
was inflicted on the Greeks themselves. He
attests to the raping, beating and killing
of Greeks. Finally, the doctor corroborates
the journalist’s account of rapes and continues
with the depiction of the dangerous conditions
that the Greek community faced. Churches and
schools were destroyed, Greek cemeteries were
violated and Greek Orthodox priests were accosted.
International reaction to the pogrom was marked
by gross misinterpretation of the event and
its causes. The formal position of the United
States absolved the Turkish government of any
responsibility for the pogrom and presented
instead an alternative explanation –that the
poor masses plundered and robbed the rich-
that did not distinguish between Turks and
Greeks. Many historians blamed the new organization
of Hikmer Bil, which was disbanded and the
members of which were arrested and imprisoned
immediately after the pogrom.
Professor Speros Vryonis dispels these aforementioned
explanations and delineates both the causes
and events of the Turkish pogrom from various
sources and archives. His thorough research
enables his audience to understand the actual
facts of the pogrom and places responsibility
for the organization and execution of the pogrom
squarely on the shoulders of Turkish government
leaders.
Katerina Lagos
Note:
The book The Mechanism of Catastrophe:
The Turkish Pogrom of September 6-7, 1955,
and the Destruction of the Greek Community
of Istanbul (ISBN: 978-0-9747660-3-4)by
Professor Speros Vryonis of New York University
was published by Greekworks.com in New York
in 2005.
Speros
Vryonis, Jr., is one of the most
eminent Byzantinists of his generation. After
a distinguished career at UCLA, he became the
founding director of the Alexander S. Onassis
Center for Hellenic Studies at New York University,
from which he retired as emeritus Alexander S. Onassis
professor Hellenic civilization. Prof. Vryonis'
extensive work on the history and culture of
the Greeks from Homer to the present, and
on their relations with the Slavic, Islamic,
and New Worlds, includes the seminal The Decline
of Medieval Hellenism in Asia Minor and the Process
of Islamization from the Eleventh through the
Fifteenth Century; Byzantium and Europe; Studies
on Byzantium, Seljuks and Ottomans; Byzantium:
Its Internal History and Relations with
the Islamic World; and Studies in Byzantine
Institutions and Society. He has also edited,
among other volumes, Aspects of the Balkans:
Continuity and Change (with Henrik Birnbaum);
Essays on the Slavic World and the Eleventh Century; Islam
and Cultural Change in the Middle Ages:
Individualism and Conformity in Classical Islam
(with Amin Banani); and Islam's Understanding
of Itself (with Richard G. Hovannisian).
Prof. Vryonis is a Guggenheim Fellow and
Fulbright Scholar, as well as a fellow of the American
Academy of Arts and Sciences, the Medieval
Academy of America, and the American Philosophical Society. |